though I cannot do whatever I like, I will tell you about it. I wish to live in a quiet little village where everyone walks and I never have to be without my dogs. there I wish to husband plants & animals to our mutual benefit and live as simply as one can in this world. I would like a partner in this who also likes to fool around with a smile whenever the chance arises (for this desire is terribly strong in me unfortunately). in my free time I should like to romp & play and especially work at the arts, for they are the truest expression of what lies within the soul. if I could see both the sea and the mountains, that would be best, but I will take one or the other if I must. I wish there to be no cars, no disparity of wealth, and, most importantly, no dishonesty. here I will live solely to the advantage of others, and, by their doing likewise, we shall all prosper. my neighbor will police me, as I him, such that there will be no need for citizens on patrol or laws of any kind, and no doors will be closed to me behind which the evilest of action may be hidden. in all, I should like to reside in God’s dream during the day and rest my mind nightly, rather than be plagued, both awake and asleep, by nightmare.
Most of what we encounter in the world are the unintended consequences of decisions made in the past.
What will what you did today mean twenty years from now?
Gather round brothers for the end draws near but soon we shall be rejoined in the halls of Valhalla Rally thyselves and go not quietly to your fate but rather with a loud and boisterous cry for you are not alone and he who falls first shall be best remembered until the final drop of life is drained from our last hero and we celebrate our glory once again in the fellowship of our demise
The brothers got mad they had a right to having seen years of struggle nullified in twenty-three minutes of brutality and nineteen minutes of deliberation Suddenly Rosa Parks' sacrifice was rendered inconsequential for segregation was self-imposed and they stood together a tight mob, monochrome exhaling an air of violence poised, guarded and whereas before they would beckon me to join them to laugh and stomp today there would be no revelry And when I approached they shifted uneasily in their places averting their eyes from the Devil's gaze as Perseus from Medusa and only after I lingered on at the edge of that seething mass did the one best known to me step forward and say "we cannot speak to you today" and although I had known I was white every day of my life I had never before then realized what that looked like through the eyes of someone who wasn't
The ledger is already distributed. All that is left to do is connect it.
Much of our thinking around distributed ledger technology (DLT) is backward. Personal information should be stored locally on personal hardware devices, and served to those who request it, not stored in centralized databases under an associated, yet disparate, user id.
Public blockchains, like one for land or car registry, for instance, or any other transaction for that matter, should be the repository for the associations and outcomes of said transaction. For example, a hash on a public blockchain may reflect that KEY XYZ transferred TOKEN 123 to KEY ABC. How much about KEY XYZ, TOKEN 123, and KEY ABC is made available is up to those who have a stake in the transaction choose to reveal.
All this not only already exists but also occurs in both our digital and real life. The missing link is connecting the distributed ledger of our personal information with the public ledger of our social interactions with other entities.
bane of Earth spawn of Hell devil incarnate clawed from the womb of the Mother forged in the furnace of selfishness fueled by ancient blood fire-breathing monster of the indolent mass serpentine footprint spreads marking in stone passage of the Beast
I feel so much cooler than the people in their cars. They can feel it too. Even the wealthy woman in her sixty-thousand dollar Lexus looks with envy at my five hundred dollar Specialized as I glide noiselessly past, through weather she would not check her mail in. I can feel their animosity grow as I illuminate their selfishness and fear with my example of non-conformist green living. Who does he think he is, riding a bike in winter? Why doesn't he get a car like everybody else?
So there I was, no shit. I love when there is truth to vernacular. I pushed myself off the ground and spit a little blood. Fuck that shit tastes good when you know you earned it.
Thank god for a fair fight. I was so exposed I was already dead, save my life had been spared by the thin armor of honor. Of course I’d been up once myself and could have walked away. That was gone; two down as I shoved myself to my feet and got square. I probably couldn’t take but one more. I know my limits.
They told me to stay down. I only choose to press on when I feel certain I’m right, when I believe the blind lady of justice can’t help but deign to my position. I couldn’t see straight. Things kept fading in and out. The left knee was quivering a tiny bit, beginning to fold. The left fist scoffed and ordered the troops to kill the first traitor to admit defeat.
There was nothing left of strategy or gamesmanship. Tired as any, the finish wanted its arrival just as much as I. Give off with your deception and declare a clear victor. Suspend the tension of whether or not there’s a question. There is no question. Only control of a moment.
I strike first, betraying my disguise. I feign defense. By design I counter only, only to set precedence. I am just like you. I want to be first. I don’t want to be limited to the course of reaction. I too want to choose the instant when.
I miss but force a back step, an episodic loss of balance. I have planned for this need for redundancy. I have planned for many such events.
When things go wrong, they go wrong fast. You think you have it all figured out, have deciphered all the riddles, have finally conquered all. One moment you are the god of your own experience and your will is law. The next moment you’re on the ground wondering what exact instant it went wrong. It’s the same moment, you realize much later after deep reflection. It’s the same fucking moment.
I don’t really remember much other than coming to. After that I remember being conscious, but the images are so vague, the memories so fast and faded, I can’t express them. After a while, I could think again, could see and hear the world the way I had before, filed my thoughts the same way. But I always knew there was this time before, this time when I was someone else. Someone who had not yet chose.
Life went back to normal or so it seemed. Nothing in life ever seems normal. I lived better, which is always good. When all else fails, failure doesn’t. In all but the weakest it can only strengthen, save in final conflict with death.
Why I was fighting, one can only guess and only one can know. I think it is inherent, like the Buddha said. I can’t help but fight. It is how I know I’m here.
Everyone knew I was a fool, just like I knew they were. It hurt sometimes, when there wasn’t enough tension or sex or sexual tension to make the punishment worth the crime. Physical only goes so far. After a while, only pain feels real. Blood always tastes good when you earn it.
I like taking a lick. It’s a trait I take great pride in. I take one hell of a punch. It’s surprises people sometimes. I mean, shit, it surprises me.
What I hate is stepping right into it. It seems fitting when the body fails; it’s the mind I have a quarrel with. Where were you on that one, genius? Off patting yourself on the back somewhere? It’s like you planned it or something.
Wait a minute.
The fact is we must accept our anarchist state. There can, and should, be associations, individuals banded together in common cause, but anarchy is the default, so this is where we must begin. Not “you are a citizen of this country or that” or “you belong to this political system or that”, no. Our starting point is, you are a human being, and you are accountable to yourself.
Certainly, there is the family into which you are born, your tribe, your community. These hold and shape you until you achieve your majority. But they should not make any claim to your sovereignty. “Pledge allegiance to the flag.” Such demands are atrocities.
No individual or association can make a sovereign claim to the Earth or portion thereof. Any such claim is unsubstantiated, bordering on, not other nations, but the ridiculous. The oceans of air and water that encircle the globe affirm this truth. The inhalation of Asia is taken in conjunction with the exhalation of America. We are all inhabitants of the same world. The full extent of the Earth is held in common trust, for the good of all.
All nations, then, from this point forward, are rendered null and void. They remain, as voluntary associations, for as long as their constituents deem appropriate, but they hold no sway over the emigration and immigration of peoples. Any person or group of persons retains the right to reside wherever they may desire, so long as there exists in that place the means to do so.
Abolished and rescinded is the privilege of any individual or association, national or corporate, to the private ownership and control of the natural resources of the Earth. Those who make use of these Commons must recompense their fellows for any said use. This holds as much for their instauration as their extraction. Payment for such use of the Commons will be entered into a global trust, and a share of these proceeds paid to every member of society on a regular basis.
All land will be relegated to its highest and best use, as indicated by the best available science. Soil, its conservation and regeneration, and the agricultural use thereof, will be the primary determinant in further land use decisions. Organic production, carbon sequestration, and the quality of air and water claim paramountcy, with all other concerns subservient to these considerations.
Of our current associations – social, politic, and economic – their sights must be set on realizing this state, and their agenda likewise. They shall not, for now, be disbanded, for over time self-determination will properly establish their reconstitution. They are, in fact, necessary to our cause, else they would not exist, a prerequisite of continued evolution. However, to them applies the above directive, and nothing less will be accepted.
The lives of the people are theirs, and their right to live freely shall not be impeded, in so far as the exercise of that right does not impinge upon the rights of others to do the same.
Let us set forth, clearly, the basic principles that guide us. That all are created equal, with equal right to assume responsibility for their own lives, to exercise that right to achieve their highest possibility, and, in doing so, contribute to the greater social welfare. That all have equal stake in the use of the Commons, which is the whole of the Earth, for their provision and subsistence. That our use of the Earth and the natural resources that comprise it be guided by their own organic articulation, which may be understood through observation, measurement, and deliberate reflection. That we minimize entropy while promoting diversity and regeneration in all our ways and practices. That we find joy and meaning while realizing our purpose as the stewards of life on Earth.
Let no individual or institution come between us and this intention.
Rain keeps falling, the very heavens weeping as our community mourns the loss of a child, taken too soon by a culture that values presumed convenience and a romanticized notion of personal liberty over a young person’s life.
Is the individual who caused this at fault? Of course. We must all be accountable to our actions. But there is something deeper going on here as well. Why is a man driving intoxicated through an area where people live and play in the middle of the day? Is this due entirely to his personal failing? It is easy to say it is, to escape our own complicity in this tragedy. But it would not be true.
Like those caused by guns, which similarly account for 12 deaths per 100,000 people in this country each year, this death was caused not only by an individual but also by an instrument, one glorified and perpetuated in our society. This instrument, the automobile, is the leading cause of death in the first three decades of life, followed immediately by self-inflicted gunshot wound.
By contrast, the country of France has 2.83 firearm- and 5.5 traffic-related deaths per 100,000 inhabitants. Why the disparity? Sheer numbers, brought about by cultural orientation. In other words, an obsessive infatuation with the car and gun. The United States has by far the highest concentration of firearms, a world leading 120 per 100 inhabitants, compared to 15 per 100 for France. And we travel double the road miles, 13000 vehicle kilometers per capita versus 6200 for the French.
It is important to note here that the French have one of the highest rates of alcohol consumption in the world, at 12 litres per capita per year. In comparison, the rate in the United States is 9. It should also be said that the ratio of urban to rural population in the two countries is essentially the same, at approximately 80% urban. This by way of dispelling the notion that alcohol is to blame for this tragedy or that automobiles are a necessity here more than France.
No, we in this country simply prefer owning guns and driving cars to protecting its youth.